“Cocaine was a weekend treat,” he grins.To finance his habits, he says he used imaginative and creative ways to earn money.“To this day, 99 percent of the community don’t know that dilated pupils means stimulants. His American drawl makes it hard to imagine that for most of his life he could not speak English. Hershkowitz’s formative years are set in the heart of the ultra-Orthodox Hasidic Satmar community in Williamsburg, New York.

He clearly finds it hard to focus — but focus is necessary to tell this 21-year-old’s story. Then they left. Troubleshooting, setting up… anything.”Hershkowitz is about to begin studying computer science and electronic engineering at college.“I cannot see what the future holds; I can only see where I am trying to go,” he says.“We are trying to get the schools to give a proper, valid education — not like what they are currently giving, which is useless,” he says.Hershkowitz proceeds to reel off the grim statistics in Brooklyn and why no one insists that ultra-Orthodox schools comply with the state’s education laws.“They have 300,000 votes in New York City.

He has a Facebook, Instagram, and Twitter account and appears to be on call. All of the takanot in this post can be found in the sefer Takanot Vehadrachot.This is the front cover of the sefer: His is an ongoing story, the chapters of which he is still writing.Former Satmar Hasidic Jew now tours world to expose sect’s dark underbellyAri Hershkowitz speaks at the DOC NYC documentary film festival in 2017. No matter what happens.

Hershkowitz cuts a hipster figure as he “vapes” on his electric cigarette. He has been clean since March last year.Hershkowitz has left the Satmar community and leads a secular life. He drank whatever his father had at home.“I love vodka,” he laughs, “It’s my all time favorite. He plans to visit the museum again, he says. It’s my word against theirs. He relapsed numerous times. It is characterized by strict religious observance, rejection of modern culture, and fierce anti-Zionism. Which is wrong because in some cases they should,” Hershkowitz says.Hershkowitz’s behavior became erratic, or, as he puts it: “I was a very wild kid and always getting into trouble.”Two years later, during a summer camp in Napanoch, a small hamlet in Ulster County, New York, he says he was assaulted again.

He never said that he was sorry it happened to me. His name is now Ari. Everyone else bailed.”It is a revealing glimpse into the isolation and loneliness of a lost teenager whose life was upending.At 14 he went out to look for answers. (Nathan Stolz)Former Satmar Hasid Ari Hershkowitz impulsively made a beeline for the barbershop one day and cut off his sidelocks. Then came a dramatic fall.“In June 2016, I overdosed in my bedroom. So I decided to write a post about the “Before I get into specific takanot,  it’s important to understand that in Hasidic life in general, there is a lot of emphasis on Hasidic women being ultra-modest and playing the primary role in raising the children.However, the Hasidic women in the Toldos Aharon sect are particularly strict in regards to modesty. I choked it for so long,” he says.At the age of 8, Hershkowitz says he was sexually assaulted in a synagogue by an older man. In another, he is sitting in a church, listening to a charismatic preacher delivering a sermon. But now he is clean, he says, and has his sights to the future.“I love computers,” he declares, his eyes lighting up. (Courtesy)Ari Hershkowitz while still in Hasidic mode of dress.

Satmar never calls the police. I was sure I wouldn’t make it past 25,” said Hershkowitz.“I wonder if there’s a file with all the medication I’ve been given,” he muses to himself.August 28, 2015, was a watershed in Hershkowitz’s life. So I decided to write a post about the “takanot” or decrees in the Toldos Aharon sect that relate to women. It messed with my head. Wearing a watch is discouraged before bar mitzvah; after that it is completely banned. He winds his way to the museum’s café upstairs while snapping photographs of the exhibits on his smartphone. I then took on the identity of Alex, who was never a Hasidic Jew,” Hershkowitz says. “I wanted to run away from Judaism as far as I possibly could. I’d ask them, ‘How do earthquakes happen?’ A lot of people ran away from me,” he smiles.What followed was a phase of self-harming, and his descriptions of this are quite disturbing. (Courtesy)'I was dressed as a Satmar but I had no religion left in me' No politician tries to mess with them. I grabbed the fire extinguisher and tried to fight back with that. I was desperately unhappy in the community. “I don’t remember much of my early life,” Hershkowitz says.

... Ms. Feldman also intimated that the purpose of Hasidic (aka Jewish) marital intimacy was solely to … (Courtesy)Ari Hershkowitz while still in Hasidic mode of dress. I’ve gotten a few messages from readers wanting to learn more about women in Hasidic life and Hasidic women rules. Sitting down, he fidgets, looks sideways and checks his phone. He was on his way to a picnic with friends from a recovery community. They did also learn English, he adds, but that was only from the ages of 8 to 12, and it was relegated to the last lesson of the day, taught by teachers who could barely speak the language themselves.“We studied gemara, mishnah and chumash,” Hershkowitz says, referring to various texts of the ancient oral law and Bible.“Initially, I was a very good student. An overwhelming majority of the village’s 22,000 residents live below the federal poverty threshold, according to The New York Times. The first was through the lens of Deborah Feldman, a former Satmar Hasid whose rejection of that tradition has recently garnered her a good measure of media exposure — and book sales. They grabbed me and pulled me back into the bunk. I still have the scars,” he says.The “punishment,” he says, continued for a number of weeks, in the basement of the synagogue.“One day, when we walked up the stairs from the basement my dad saw me.

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