In Mahayana Buddhism, Buddha-nature is the fundamental nature of all beings. Zen originated in China, where it is called "Chan." Some professors of religious study classes in western universities teach that the koan is merely an argument about the presence of Buddha-nature in sentient or insentient beings. You’re always keeping company with your koan, even in sleeping and dreaming states. It seems that you like everybody.” He said, “No, there are a lot of people I don’t like. You can also ask What is “no” in this moment? Although the student may work alone most of the time, checking one's understanding against that of a teacher now and then is essential for most of us. We actually translate mu to “no,” because for a Japanese person, mu does have meaning, and we’re trying to get closer to the spirit of that experience. The koan literature we have inherited comes to us almost entirely out of patriarchal monastic traditions, so understandably there are lacunae, especially regarding relationships, family, love and sex, childbirth and child rearing. So while I want to keep to precedent, where I feel that an answer a student gives is one that could have been given one hundred, two hundred, or even five hundred years ago, at the same time I recognize that there’s this human drift we just can’t help. It’s the hwadu, the “don’t know,” that we tell students to carry into their lives, not so much the individual koan.Someone once asked Suzuki Roshi, “Do you like everybody? We shouldn’t abandon tradition; rather, we should feel free to extend it.In the following panel discussion, a rare meeting of teachers from different koan traditions, we are invited to glimpse the world of koans—how they work, and how their practice is taking shape in the West. Over the past month, over 400,000 readers like you have visited our site, reading almost a million pages and streaming over 120,000 hours of video teachings. The last twenty years for me have been a process of paying attention to where the koans themselves seem to want to go and to what’s actually happening in people’s practice with them. This article is not going to explain the "answer' to the koan. You may very well know us as the publishers of two Buddhist magazines, the Shambhala Sun and Buddhadharma. Et forcément du doute aussi. (It seems that Mrs. Russell was the first person in the United States to undertake koan study.) But I do personally feel a kind of responsibility toward a core tradition that I want to somehow uphold.We’re glad to have you here. We Get even more Buddhist wisdom delivered straight to your inbox! He generously gave each of them a fresh response: “twenty-one,” “ninety-eight,” “forty-seven,” and, finally, “two hundred!” This story, treated as a koan, is rich in possibilities concerning time and the mystery of words.Verses, stories, dialogues between teacher and student, lines from the Bible, dreams, folk stories, and stories of our lives in love and work all furnish us with rich resources for the beginnings of a Western koan tradition.

But first: who are “we”? But because western Zen has been largely shaped by Japanese teachers, we in the West tend to use Japanese names and terms. And a dog certainly is a "being." 20 mars 2018. Le sens le plus profond de ce koan simplissime est celui de la Foi. When we experience the gap before vast empires of thought and feeling arise in reaction to a moment, that too is the field of the koan, which includes but isn’t limited to our individual selves.What’s so astonishing and beautiful about koans is that they aren’t intended to describe something to us or even teach us something but to invite us to take them into our lives so that we can experience the same state of consciousness as the characters in the story.Another means of working with the koan is to drop away the concentrated repetition and bring in a question like What is this “no,” I wonder?
Le kôan Mu (Le chien de Jôshû), base de la méthode des kôan en zen Rinzai : texte japonais, traductions françaises . As Zen teachers and students, we have an opportunity as well as a responsibility to develop koans that reflect these aspects of our lives.Suggesting that we can discover or create koans in Western contexts does not mean we should abandon the noble koan traditions that come down to us. So in the context of this “don’t know” tradition, when we work with koans, our practice is to let the koan come up naturally, not to hold on to it but to look at it when it arises. Instead, it will provide some background on Mu and perhaps give a sense of what Mu is and does. In the hospital they put him in “treatment” prior to admitting him as a patient. Can you help us?No one is free from the pandemic’s impact, including Lion’s Roar. By using Learn Religions, you accept our La foi de Joshu est immense, touchante, inspirante. First, "Mu" is the shorthand name of the first koan in a collection called the Generations of Zen teachers have found Mu to be a particularly useful tool for breaking through the conceptual fog most of us live in. Although no one could find time to get him a bottle to piss in, during the three hours he waited there, four staff members came round with their clipboards to ask him his age.

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